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This book continues to be required reading for all Americans, whatever their special interest.I read this when I was about 16 and it changed my life.Everything they did revolved around honor, what it would bring to themselves or their families.
Ella Cara Deloria, author of Waterlily, explains her writing, “it reads convincingly to any who understands Dakota life...
and it's purely the woman's point of view, her problems, aspirations, ideals, etc.”. In general, when our [westernized] culture hears that women are inferior to men, we think of it as sexist and unfair, not as a culturally acceptable idea.
I think the closest I came to reading any of their works was owning the anthology of essays of which Joy Harjo’s was the last, and I had never read that far.
Library of the National Museum of the American Indian (NMAI), I had never heard of these authors.
Up until researching for this paper, I though that the two terms were interchangeable in meaning, rather, they are separate ideas that are connected. Whelan, a Doctor of Anthropology focusing on gender studies, sex and gender are different.
She states, “Western conflation of sex and gender can lead to the impression that biology, and not culture, is responsible for defining gender roles. She continues with, “Gender, like kinship, does have a biological referent, but beyond a universal recognition of male and female "packages," different cultures have chosen to associate very different behaviors, interactions, and statuses with men and women.
Otherwise my mind would explode from the sheer fact that if I read all of them I would probably be an expert in the field of Native American Studies.
That being said; among all the shifting, shelving, sorting, catalog searching, and more shifting, I received what I would call a crash course in Native American Literature.
While some may think that another culture is sexist, or dem... I picture Dakota women as strong and honorable women, not as women who were treated unjustly and as an inferior human. "Gender and Historical Archaeology: Eastern Dakota Patterns in the 19th Century." Society for Historical Archaeology 25.4 (1991): 17-32.
One of the largest themes that is seen throughout Dakota culture is honor.