Qualitative Analysis Historical And Critical Essays

The market (as an "unconscious" mechanism for the distribution of goods) had been replaced by centralized planning.

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His ideas regarding the relationship between modernity and rationalization are in this sense strongly influenced by Max Weber.

Habermas dissolved further the elements of critical theory derived from Hegelian German Idealism, although his thought remains broadly Marxist in its epistemological approach.

A key theme is the current emphasis on discursive rather than social action as the focus of study, and the implications of this not just for the process of analysis but also for the use of various kinds of data.

At a time when qualitative inquiry is coming under challenge, as a result of pressure to serve evidence-based policymaking and practice, these issues are becoming increasingly pressing.

In the 1960s, Jürgen Habermas, a proponent of critical social theory, raised the epistemological discussion to a new level in his Knowledge and Human Interests, by identifying critical knowledge as based on principles that differentiated it either from the natural sciences or the humanities, through its orientation to self-reflection and emancipation.

Although unsatisfied with Adorno and Horkeimer's thought presented in Dialectic of Enlightenment, Habermas shares the view that, in the form of instrumental rationality, the era of modernity marks a move away from the liberation of enlightenment and toward a new form of enslavement.

In Habermas's work, critical theory transcended its theoretical roots in German idealism and progressed closer to American pragmatism.

Concern for social "base and superstructure" is one of the remaining Marxist philosophical concepts in much of contemporary critical theory.

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Critical theory is the reflective assessment and critique of society and culture by applying knowledge from the social sciences and the humanities.