Religion In Politics In Essay

Religion In Politics In Essay-21
Of course, a different version of this argument could simply appeal to the truth of a particular religion and to the good of obtaining salvation, but given the persistent intractability of settling such questions, this would be a much more difficult argument to make.Against these positions, the liberal tradition has generally opposed establishment in all of the aforementioned forms.

Of course, a different version of this argument could simply appeal to the truth of a particular religion and to the good of obtaining salvation, but given the persistent intractability of settling such questions, this would be a much more difficult argument to make.Against these positions, the liberal tradition has generally opposed establishment in all of the aforementioned forms.One such resource is a sense of belonging to a common culture that is rooted in a tradition, as opposed to a sense of rootlessness and social fragmentation (Sandel, 1998; Mac Intyre, 1984).

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Contemporary philosophical defenses of outright establishment of a church or faith are few, but a famous defense of establishment was given by T. As a result, he argued, such a society would degenerate into tyranny and/or social and cultural fragmentation.

Even today, there are strains of conservatism that argue for establishment by emphasizing the benefits that will accrue to the political system or society at large (Scruton, 1980).

According to this line of thought, the healthy requires a substantial amount of pre- or extra-political social cohesion.

More specifically, a certain amount of social cohesion is necessary both to ensure that citizens see themselves as sufficiently connected to each other (so that they will want to cooperate politically), and to ensure that they have a common framework within which they can make coherent collective political decisions.

Similarly, liberals often argue that fairness precludes devoting tax revenues to religious groups because doing so amounts to forcing non-believers to subsidize religions that they reject.

A different approach for liberals is to appeal directly to the right to practice one’s religion, which is derivable from a more general right to freedom of conscience.

But religious beliefs and practices also potentially support politics in many ways.

The extent and form of this support is as important to political philosophers as is the possibility for conflict.

Moreover, there has been a growing interest in minority groups and the political rights and entitlements they are due.

One result of this interest is substantial attention given to the particular concerns and needs of minority groups who are distinguished by their religion, as opposed to ethnicity, gender, or wealth.

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