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Had he not been situated in the 1960s counter-culture, Manson would never have been able to exert control over and eventually commit murder through the members of the Manson Family.
“If you remember the sixties, you weren’t there,” goes a famous saying, yet as we move through the fiftieth anniversary of that decade, fewer and fewer people were actually there even if they did remember.
What does it mean, then, for this tumultuous decade in the American past to move fully from memory to history?
He and his cult survived on the generosity of hosts throughout California, and they were welcomed by most due to the counter-cultural practices of free love and communal living.
The culminating murders were thus perpetrated due to Manson’s strong ability to influence others, but the counter-culture provided for him an environment in which to cultivate and apply his psychopathy.
While the counter-culture stressed drug use as a means to attain a higher consciousness, Manson used psychedelic drugs to control and influence his followers.
Similarly, the counter-culture’s ideal of sexual freedom was bastardized by Manson through his sexual exploitation of women in the Family.
Mary Daly's brilliant analysis will be essential reading for anyone interested in understanding how a fast-growing, dynamic and open society could emerge from the chrysalis of De Valera's Ireland.’ Eugenio F.
Biagini - University of Cambridge ‘This is a history of ‘the long 1960s’ - from the beginning of Whitaker’s work on Economic Development and de Valera’s departure from active politics to the explosion of the Northern troubles and Ireland’s accession to the EEC.
The 1960s were a volatile era of social and political turbulence, much of which was centered in San Francisco and Los Angeles.
The decade was characterized by emphases on psychedelic drug use, sexual exploration, racial equality, and activism through music, and Manson exploited these values in order to cultivate his following.